Sister Arts: Gardens, Poems, Art, Community

The Dream of a Common Bookstore

I will now be posting links to my feminist poetry column in the Los Angeles Review of Books here on Sister Arts.  My hope is that this will make it easier for those who want to follow the column to keep up.  You can sign up for my RSS feed, which will deliver a message to your e-mail in box when I post a new link, at the lower right of this page.  And thanks for reading!

My first column was about poetry and feminist theory, and was called, of course, "Sister Arts:  On Adrienne Rich, Audre Lorde, and Others."

The second one is called "The Dream of A Common Bookstore."

Lisa

 

Torture Gardens

Mark Scroggin's poems are whiplashing back and forth inside my skull.  He calls them, in his new book, Torture Garden, "Naked City Pastorelles."  (Buy Mark's book here, via Small Press Distribution.)  They are perfectly shaped, formally elegant little explosions of violence, despair, wit, and observation, each contained within a strict stanza of seven four-to-six beat lines.  The idiom within each poem ranges from overheard conversation to French philosophy, from feces and spit to classical music.  This strategy, in which dark, energetic expression is confined within strict bounds, alludes to Naked City, John Zorn's experimental jazz/thrashcore band from the early 1990s,

especially their album Torture Garden. 

The "hardcore miniatures" on this album are, like Scroggins' poems (with whom they share many titles), tiny explosions of chaos, some only 30 seconds long, combining genres as disparate as jazz, classical, country, grindcore and punk.  In this the Naked City album is itself paying homage to an earlier Torture Garden, an 1899 French Decadent novel by Octave Mirbeau.  A satirical attack on the Dreyfus Affair, the book combines found text from several different sources and features a sadist/hysteric named Clara who achieves orgasm by watching scenes of torture in a beautiful garden.  Allegory, bien sûr:

"Ah, yes! the Torture Garden! Passions, appetites, greed, hatred, and lies; law, social institutions, justice, love, glory, heroism, and religion: these are its monstrous flowers and its hideous instruments of eternal human suffering."

[Auguste Rodin's illustration for Le jarden des supplices (Torture Garden).]

This is a tradition that's all about pushing the limits, shocking us out of sentimental illusion into Enlightenment forms of disappointed knowledge.  Scroggins turns the screw one more time by calling his poems "pastorelles:"  "A pastourelle is a simple poem set in a rustic scene, graceful and trifling in tone, describing the meeting of a man of culture and an ingenue, generally a shepherdess."  See the shepherdess on the cover of the Naked City album?  Yes, that's her: "The motif of the young girl scolded or beaten by her parents...on account of her lover is most frequent in the pastourelle."  To Scroggins' credit he avoids reproducing the misogyny of this tradition in his own poems, but he takes energy from its violent flouting of conventions of innocence, symbolized for him by the garden:

Luminous the division and joining

bone remains sliding screens of

landscape blanched alphabets les lumières

history revealed by pathology blesséd

art thou annunciation arrowheads catching

eyes vertical shaping water love

perdures contingencies of perception endured.

                                                        ("Numbskull")

This erudite mash-up of Enlightenment ("lumière") wisdom, Christian pietism, and garden design (vertical shaping water) testifies to the failure of any of these to console us for the losses (perdures) that can only be endured.  Art such as this that pulls away the curtain of artifice to reveal the powerless spectre behind it rides a fine paradoxical line; of course the careful "shaping" of the poem itself gives us a kind of pleasure, perhaps a painful one as its purposeful obscurity assaults our ignorance and its rapidly shifting linguistic registers knock us on one side of the head and then the other like an anvil dropped on Wile E. Coyote.  (Naked City was inspired by the composer of many of the Warner Brothers cartoons, and the cartoon violence is apparent in Scroggins' volume as well.)  Despite their attention to ugliness these poems can't help being beautiful.  The final stanza in this astonishingly accomplished volume could serve as its ars poetica:

"Gob of Spit"

Repeat flip rinse fist smear

shout move twist shift grimace

wince scrub dilate disarrange dismember

ravel translate offload unravel tear

stroke penetrate gesture finger retrace

retract gesticulate lick scale gut

retrace ejaculate rage respond repeat.

 

 

Mouth Carved Shut: Ekphrastic Poems

I wrote last month about the road trip I took with some friends to visit the Museum of Fine Arts Houston and participate in the ArtLines Juried Competition.  This week I've been working on those poems.  Here are three of them, along with the works that inspired them.

ANTHROPOMORPHIC HARP
Wrapped in the trunk of a Sapele tree
I heard an elephant bathing in
the rainforest bai.  Light poured down through the leafy
canopy; every beam sugared carbon
strings into mahogany heartwood.  This
was before the sawmills, the tree
hewn by hand, bush cricket my first music. 
Forged copper scraped me a hollow body,
elegant neck, elongated head achieved
by binding the infant skull.  The sharpest
blade cut me a mouth.  The green mantis
folded its arms and prayed.  I was made to be
African elsewhere.  I never learned
Mangbetu language, its voiced and unvoiced
trill.  I speak only with a mouth carved shut.

 

JADE HAND

This is my blade hand, cutting through
    rainforest vines
    enemy flesh
    false hope
    flattery
on my way to you.

Before it can fade, hand over
    the cheek slap
    what’s in your wallet
    peony bouquet
    our love
and I’ll keep it safe for you.

This jade hand-shaped pendant, look at it
    blue-green translucent
    ripple like ocean waves
    stiff with regal power
    empty to the gods
now drilled with holes, waving at you.

 

ALLEGORY OF EUROPE

It’s a gamble, a gaming
purse tossed on the floor
and open for business.

Blue velvet and the ace
of spades, space available
in another place not here.

Riches by chance, bitches!
Advance token, pass go,
past those other monkeys.

Keys to the city withheld,
meld Igbo and Bantu pell-
mell into Africa.  Scramble.

The Swan of Litchfield

This week's project (already past deadline!) is to write a book proposal for a new edition of poems by Anna Seward.  Here's an excerpt, followed by one of my favorite poems by the writer who made her small English city famous in the eighteenth century as "The Swan of Litchfield."

Seward (1742-1809) was one of the most popular and prolific poets of the early Romantic period.  So high was her reputation that none other than Sir Walter Scott edited the standard edition of her poems, the three-volume The Poetical Works of Anna Seward, in 1810.  Among other achievements, Seward was admired for renovating the sonnet form in English.  Arguably the dominant form in Renaissance English verse, the sonnet had gone into eclipse during the eighteenth century in favor of more public forms such as epic and satire.  Seward, along with two other important women poets, Mary Robinson and Charlotte Smith, initiated a renewed interest in the form, which then became a prominent aspect of nineteenth-century poetics. 

Seward was admired by canonical first-generation Romantic poets such as Wordsworth and Coleridge, but her reputation went into decline with the emergence of the bardic role of the poet in later Romanticism.  Shelley, Keats and Byron, as famous for their athletic and sexual exploits as for their poetry, emphatically masculinized the image of the poet, and for the first time the term used to refer to women poets became the denigrating “poetess.”  The formative role of late eighteenth-century women poets in the emergence of Romanticism was obscured in literary history until the last thirty years of feminist scholarship.  Following on two decades of archival recovery work, the 1990s saw the publication of new editions of the work of Smith and Robinson (Oxford, 1993, ed. Curran; Broadview, 2000, ed. Pascoe).  What is missing is the third leg of the stool of the early Romantic sonnet revival:  a new edition of the poems of Anna Seward. 

I first became interested in Seward as a poet of love between women.  In my book Sister Arts, which includes a chapter on Seward, I describe the trope of "lesbian death wish elegy" in which the poet writes about the loss of her beloved after marriage, mourning it as if it were a death.  Here's one of Seward's notable contributions to the tradition.  It's addressed, as were many of her poems, to a beautiful younger woman, Honora Sneyd:

Sonnet XII

Chlll'd by unkind HONORA's alter'd eye,
"Why droops my heart with pining woe forlorn,"
Thankless for much of good?-what thousands, born
To ceaseless toll beneath this wintry sky,
Or to brave deathful oceans surging high,
Or fell Disease's fever'd rage to mourn,
How blest to them would seem my destiny!
How dear the comforts my rash sorrows scorn!-
Affection is repaid by causeless hate!
A plighted love is changed to cold disdain!
Yet suffer not thy wrongs to shroud thy fate,
But turn, my soul, to blessings which remain;
And let this truth the wise resolve create,
The Heart estranged no anguish can regain.

If This Were Not A Poem But An Actual Garden: Louise Glück

I am still vibrating with excitement after reading this book.  For her titles alone (The Wild Iris, The Garden, Mock Orange), Glück has been on my list of botanical poets to peruse.  The fact that she's won every major literary prize in the country, including the National Book Award for The Wild Iris, made my ignorance of her work even more culpable. 

Plus, very glamorous, no?

Last Monday I had literally half an hour to myself before heading off to campus for a meeting.  I opened the slim volume and began:

"The Wild Iris"

At the end of my suffering

there was a door.

I felt the hairs on the back of my neck rise.  I read on and began to breathe more quickly...to pant, as if I were running through the pages.  Soon I had to grab my notebook.  The place in the center of my head that yogis call the "third eye" started to pulse.  I both did and did not know what was happening to me.

The book is a meditation on loss, grief, and mourning.  Poems titled with flower names--"Lamium," Trillium," "Snowdrops,"--times of day or year--"Clear Morning," "End of Winter," "Midsummer"--or aspects of the weather--"Spring Snow," "Retreating Wind"--are, marvellously, narrated by the plant, moment, or weather itself.  The effect is breathtaking.

Hear me out:  that which you call death

I remember.

 

Overhead, noises, branches of the pine shifting.

Then nothing.  The weak sun

flickered over the dry surface.

 

It is terrible to survive

as consciousness

buried in the dark earth.

                          ("The Wild Iris")

These plants, while conscious and speaking, are also not human.  The poet/seeker speaks in the verses titled with the names of prayers and poems:  "Matins," "Vespers," "Song," "Lullaby."  This speaker grapples with our oldest questions.  Why, if we must die, are we born to love one another and to love our own lives?  What survives death?  What can art do in the face of death?

                  But John

objects, he thinks

if this were not a poem but

an actual garden, then

the red rose would be

required to resemble

nothing else, neither

another flower nor

the shadowy heart, at

earth level pulsing

half maroon, half crimson.

                                   ("Song")

In The Wild Iris, non-human creation regards our preoccupation with mortality with some bemusement:

This is how you live when you have a cold heart.

                                ("Lamium")

                                    what

has brought you among us

who would teach you, though

you kneel and weep,

clasping your great hands,

in all your greatness knowing

nothing of the soul's nature,

which is never to die:  poor sad god,

either you never have one

or you never lose one.

                                         ("Violet")

I'm enthralled by the form, voice and vision of this book and can't wait to read it over and over again.

 

Poems in the Garden: Little Sparta

Today's post was inspired by a comment from a U.K. reader, Jerome Fletcher.  Mr. Fletcher pointed me to the Scottish poet Ian Hamilton Finlay, who first gained renown in the 1960s as a practitioner of concrete poetry.  Concrete poetry is the kind in which the layout and typography are part of the poem's meaning, so that it is a visual as well as linguistic object.  Here is one of Finlay's "poster poems," called "Acrobats:"

Its language not only describes but enacts tumbling, rendering the materiality of words concrete.

But sometimes Finlay (who died in 2006) actually makes poems out of concrete, or stone, or wood.  At Little Sparta, the garden he created in the Pentland Hills near Edinburgh with his wife and collaborator Sue Finlay, garden spaces are designed around sculptural pieces engraved with poems.  (These great photos by Andrew Lawson are all from the Little Sparta Trust website.)

In this way, Little Sparta (so named in contrast to nearby Edinburgh, "the Athens of the North," with whom Finlay had been in decades-long conflict over issues of zoning and taxes) participates in a long tradition of poet-philosophers' gardens going back to classical times and epitomized in the eighteenth century by William Shenstone's The Leasowes.

Finlay's themes include pre-Socratic views of nature, the French Revolution, World War II, and the sea.  (Click on these horizontally-oriented shots to see them at full width.)

He works with master stonemasons and woodcarvers to produce virtuoso works of art.

Little Sparta is open to the public and I can't wait to visit it.

Houston Ekphrasis

Ekphrasis is the ultimate sister arts mode:  art about art.  On Sunday I talked my friends Allen and Susannah into a road trip to Houston to visit the museum district and take part in a poetry contest sponsored by the Houston reading series Public Poetry.  I love museums but so often visit them only when I'm travelling; this seemed like a great excuse to revisit the major museums we're lucky enough to have just a few hours down the highway.  Here are some Robert Longo pieces in the fabulous Menil Collection:

The works chosen by Public Poetry for us to write about were in the Museum of Fine Arts.  There were nine of them, ranging from a Mangbetu (Congo) anthropomorphic harp:

to a John Singer Sargent portrait of Mrs. Joshua Montgomery Sears.

Allen had the best line of the day about the contest.  I had printed out some information about it from my women poets list, and the person who sent it wrote that we should get discounted admission to the museum as participants.  So I mentioned this at the front desk.  The older South Asian lady behind the desk looked dubious but consented to take the papers I had and looked through a big binder with them in her hand.  Nothing.  So she called her supervisor.  Still nothing.  No one had ever heard of the contest or Public Poetry.  She sent us down an escalator and through a long underground art installation called the Wilson Tunnel to a building at the other end of the block, to the main membership desk.  There too the young blonde Houston socialite behind that counter had never heard of us and could not find a key on her cash register with which to give us a discount.  "Are you with The Art Crowd?" she kept asking, because apparently if we were, she could let us in.  No, not with The Art Crowd.  So she called HER supervisor who flipped impatiently through our by-now-dog-eared printouts, tossed them back across the desk, and pointed to a key on the register:  "Free admission.  Just give them free admission." 

Allen said, "We are going to win this contest."  Because no one else has ever heard of it.

 

If Gardens Are Art, Who Is The Artist?

Yesterday I had the very great pleasure of participating in a panel discussion on my book, Sister Arts.  Several of my graduate and undergraduate students were there, including Max, an especially engaged member of my lower-division Introduction to Creative Writing class.  Max asked the first question and it was probably the most productive of the whole discussion:  "If gardens are art, who is the artist?"

In some ways this is a very American question.  There is a long and distinguished tradition of English garden historians who have made careers out of studying gardens as art, an equation that is rarely questioned in English academic or museum contexts.  When I participated in a workshop at Sir John Soane's Museum to help plan the Mrs Delany and Her Circle exhibition, the group of about twenty curators and academics included a specialist in the history of grasses, one who studied shellwork, and Mark Laird of Harvard, who had just finished re-creating the eighteenth-century plantings at Painshill Park.  

But by the same token, the English themselves make a distinction between garden designers, whose work is studied by historians of landscape architecture like Laird,  and gardeners, those who carry out the "simple job" of maintaining the garden.  I've written here and here about the status of gardening as England's national pastime; working-class men who in America would be fixing cars on the weekends instead tend their roses,

or as in the case of this 2009 winner of the Scarisbrick Parish Best-Kept Garden Competition, their petunias.  At most, this work is regarded as craft rather than art; at least, as property maintenance, a kind of outdoor housework.  In the sister arts tradition of confounding the line between amateur and professional, art and craft, garden and landscape, we want want to claim these blokes as sister-artists.  (Wouldn't they be surprised.)

In answering Max's question I talked about three kinds of garden makers:  the wealthy patron of taste who envisions and funds the project of a major garden, such as Jane, Duchess of Northumberland, whose Alnwick Garden, which I wrote about here,  is the most ambitious contemporary landscape design in Europe:

the celebrity designer, like Capability Brown (1716-1783), seen here in a Nathaniel Dance portrait:

and the groundskeeper who actually plants, weeds, trims, waters and sweeps to keep the garden looking as intended, as here at Alnwick.

One of my favorite examples of how this third, often overlooked garden artist can affect meaning is on the UT campus just outside the English department.  UT's landscape is liberally strewn with statues by Pompeo Luigi Compini, dating from the early twentieth century; many of them are of rather dubious figures from Confederate history.  On the plaza in front of the Main Building, topped by the infamous UT Tower, two statues face down the quad to the Texas State Capitol a few blocks away:  Woodrow Wilson to the east, and Jefferson Davis, former President of the Confederacy, to the west.  

The plaza's axial design means that the statues were meant to be a matched set, equally visible from the quad.  But over several years of teaching a course called Sister Arts in which I take students around campus to look at its design features, I've noticed that someone has trimmed the trees beside the Davis statue so that branches obscure its face when viewed from the quad.  You can see Woodrow Wilson just fine, but Davis has been literally thrust into the shadows by the anonymous garden artists of the UT groundskeeping crew.

On Phillis Wheatley's Imagination

Today I had the pleasure of hearing Omise'eke Natasha Tinsley give a talk on the voudon loa Ezili, a force of nature that protects femininity and creativity, as an epistemology for understanding Caribbean genders and transgenders.  I have been working slowly and with great pleasure through Tinsley's book Thiefing Sugar:  Eroticism Between Women in Caribbean Literature.

I was electrified to read the following sentence in Tinsley's Introduction:  "What happens when the beloved/landscape and the poet/lover are both women?"  Although Tinsley is writing about Caribbean literature and I'm writing about eighteenth-century gardens, these questions also describe the project of my own recent book, Sister Arts.  I think that makes our books sisters.

In this afternoon's lecture Tinsley spoke movingly about the hard work of being a black woman (as instanced by the cultural work of misisis and madivines, the Haitian genderqueers who are the focus of her new research).  She also talked about the transformative power of feeling good, and about the crucial role the imagination must play in that transformation.  My friend Omi Jones was in the audience and asked Tinsley about how she was experimenting, post-tenure, with new, poetic forms of writing (for instance in her recent essay "Black Atlantic/Queer Atlantic.")  And that made me think of Phillis Wheatley

whose poem "On Imagination" I read this morning as I continued to make my way through Black Nature, which I've written about here and here.  It's always seemed to me a stunning poem on many levels, not least of which is the sheer ambition of writing a sublime and existential poem that engages with a major Enlightenment aesthetic debate, all from a position of enslavement.  But not of the imagination, and that's the point.  That's the way in which the virtuousity of Wheatley's poetry is always making a rhetorical argument in favor the humanity of the speaker, but in the face of dizzyingly high stakes that would have silenced a lesser talent.  For your inspiration today, here is her poem:

Thy various works, imperial queen, we see,
How bright their forms! how deck'd with pomp by thee!
Thy wond'rous acts in beauteous order stand,
And all attest how potent is thine hand.
From Helicon's refulgent heights attend,
Ye sacred choir, and my attempts befriend:
To tell her glories with a faithful tongue,
Ye blooming graces, triumph in my song.
Now here, now there, the roving Fancy flies,
Till some lov'd objects strikes her wand'ring eyes,
Whose silken fetters all the senses bind,
And soft captivity involves the mind.

Imagination! who can sing thy force?
Or who describe the swiftness of thy course?
Soaring though air to find the bright abode,
Th'empyreal palace of the thund'ring God,
We on thy pinions can surpass the wind,
And leave the rolling universe behind;
From star to star the mental optics rove,
Measure the skies, and range the realms above.
There in one view we grasp the mighty whole,
Or with new worlds amaze th' unbounded soul.

Though Winter frowns to Fancy's raptur'd eyes
The fields may flourish, and gay scenes arise;
The frozen deeps may break their iron bands,
And bid their waters murmur o'er the sands.
Fair Flora may resume her fragrant reign,
And with her flow'ry riches deck the plain;
Sylvanus may diffuse his honours round,
And all the forest may with leaves be crown'd;
Show'rs may descend, and dews their gems disclose,
And nectar sparkle on the blooming rose.

Such is thy pow'r, nor are thine orders vain,
O thou the leader of the mental train:
In full perfection all thy works are wrought,
And thine the sceptre o'er the realms of thought.
Before thy throne the subject-passions bow,
Of subject-passions sov'reign ruler Thou,
At thy command joy rushes on the heart,
And through the glowing veins the spirits dart.

Fancy might now her silken pinions try
To rise from earth, and sweep th' expanse on high;
From Tithon's bed now might Aurora rise,
Her cheeks all glowing with celestial dies,
While a pure stream of light o'erflows the skies.
The monarch of the day I might behold,
And all the mountains tipt with radiant gold,
But I reluctant leave the pleasing views,
Which Fancy dresses to delight the Muse;
Winter austere forbids me to aspire,
And northern tempests damp the rising fire;
They chill the tides of Fancy's flowing sea,
Cease then, my song, cease the unequal lay.

1767-1773?

Wheatley is, as Tinsley would say, one of Ezili's children.

Black Nature

I've been longing to read and write about (and write poems with) Camille T. Dungy's anthology, Black Nature:  Four Centuries of African American Nature Poetry ever since Dungy came to Austin as the guest of the Pro Arts Collective this spring. I've finally run through my backlog of English garden photos from my summer travels, so today I was able to sit down with this luscious, thoughtful book.

the earth is a living thing

 

is a black shambling bear

ruffling its wild back and tossing

mountains into the sea

 

is a black hawk circling

the burying ground circling the bones

picked clean and discarded

 

is a fish black blind in the belly of water

is a diamond blind in the black belly of coal

 

is a black and living thing

is a favorite child

of the universe

feel her rolling her hand

in its kinky hair

feel her brushing it clean

                                -Lucille Clifton

In her introduction, Dungy points out that in ecopoetics, a new-millenium movement denoting writing with a strong ecological emphasis or message, African Americans "have been generally absent from tables of contents."  Indeed, at the recent Poets and Scholars symposium at The University of Texas, Lesley Wheeler said at a roundtable that for her, ecopoetics seems to be a way to create another white canon in the wake of the opening-up of American poetry more generally to non-white voices. 

And yet, as Ravi Howard points out in one of the ten brief critical essays included here, "Waves of paradise carried slave ships.  In southern woodlands grew both emancipation oaks and hanging trees.  (Could some have been both?  Can we ever know?)  Along with the rice, tobacco, and cotton, the enslaved grew okra and yams, pieces of home for many transpanted Africans.  The connections to nature, those that haunt and those that nurture, have been with us all along."

More soon as I continue to work through this amazing book.